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This naming appears to have been an error, given that it implies a relationship with the royal family of Jodhpur, rather than that with the Rajas of Amber. The name 'Jodha Bai' was first used in relation to Mariam-uz-Zamani in James Tod's Annals and Antiquities of Rajasthan, a colonialist history written in the early 19th century. However, the name by which she is most popularly known in modern times is 'Jodha Bai'. She was also bestowed with an honorific name by Akbar after two years of her marriage, Wali Nimat begum meaning 'Gift of God'. Other names provided by various sources include Harkha Bai, Jiya Rani, Maanmati, Harika, and Shahi-Bai. In an 18th-century genealogy of her clan (the Kachwahas) for example, she is referred to as 'Harkhan Champavati'. Later historical accounts give several suggestions for her birth name. This was the name by which she was referred to in contemporary Mughal chronicles, including Jahangir's autobiography, the Tuzk-e-Jahangiri. 'Mariam-uz-Zamani' was in fact a title bestowed on her by Akbar on the occasion of their son Jahangir's birth. Her paternal grandparents were Raja Prithviraj Singh I and Apurva Devi, a daughter of Rao Lunkaran of Bikaner. Mariam uz Zamani was born in 1542 as the daughter of Raja Bharmal of Amber by his wife Rani Champavati, daughter of Rao Ganga Solanki.
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The Empress is recorded to hold a prodigious influence over her husband. Several medieval historical chronicles which were written during the reign of Emperor Akbar namely 'Tarikh-I-Farishta' and 'Muntakhab-ut-Tawarikh' written by Adbul Qadir Badayuni, a courtier in Akbar's court, Mariam uz Zamani is stated to be the favorite and most loved wife of Akbar. She was the mother of Akbar's eldest surviving son and eventual successor, Jahangir and the grandmother of Shah Jahan. She is known to be the first and last love of Emperor Akbar. She was also an intelligent, a very amiable, courageous and secular woman.
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The Empress is recorded to be an extremely beautiful woman with uncommon beauty. She was held in high esteem by her husband throughout her life. She is widely regarded in modern Indian historiography as exemplifying both Akbar's and the Mughals' tolerance of religious differences and their inclusive policies within an expanding multi-ethnic and multi-religious empire. During Akbar's reign, she held a high influence in the Mughal court. Her marriage to Akbar led to a gradual shift in the latter's religious and social policies. The wedding, held in Sambhar, was a political one. īorn a Hindu Rajput princess in 1542, Mariam-uz-Zamani was offered in marriage to Akbar by her father, Raja Bharmal of Amber. She was the longest serving Hindu empress of Mughal Empire with a tenure of forty-three years (1562–1605). In subsequent centuries, she has been referred to with several other names, including Jodha Bai, Heer Kunwari, and Harkha Bai. 1542 – ) was one of the three chief consorts of the third Mughal emperor, Akbar. Mariam-uz-Zamani ( Persian: مریم الزمانی, lit.' Mary of the Age' c.